The Chola style of Ardhnarishvara form, often cast in bronze or panchaloha (an alloy of five metals — copper, lead, zinc, gold, and silver), is unique because of three arms, two on the Shiva side and one on the Shakti/Parvati side. However, in the majestic Brihadeeshwarar temple, built by emperor Raja Raja Chola I at Thanjavur, one finds a magnificent eight-armed form of Ardhnarishvara:
When I saw my Ardhnarishvara that evening, I knew why I had stood totally transfixed earlier that morning at the Gangaikonda Cholapuram Temple in front of this:
When I saw my little Ardhnarishvara I knew exactly the spot that will be His/Her abode in my home.
Why did this particular spot come to mind spontaneously? Perhaps because a contemporary form of Ardhnarishwara, framed under glass, already has found its home there.
A painting made by the young Delhi-based artist, Bindu Popli, titled “You and Me 2” hangs on the wall just above the panchaloha Ardhnarishvara. (Actually it is a print of her painting — can’t afford all original works even though the artist is my sister and gives me great discounts!) And yes, there is also a “You and Me 1”, a print of which hangs in another room.
I have always thought of this particular work as the artist’s vision of Ardhnarishvara — a totality that lies beyond duality, a non-duality that is beyond the unity of opposites, a oneness that is beyond the complementarity of the masculine and feminine principles.
Several years ago, the artist had done another Ardhnarishvara, which she actually called by that name. This was a wall mural in her previous studio.
Small photographic prints of this Ardhnarishvara have also found home in my place. In three different versions — coloured, black & white and sepia under the stairs.
So yes, I do feel a special connection with this particular form of the Divine, Ardhnarishvara! Here are three that adorn my home, up close.
May the Two That are One and the One That is Many continue to grace my inner Home too.
“Without Him I Exist Not, Without Me He is Unmanifest.”
Each now was a part of the other’s unity,
The world was but their twin self-finding’s scene
For we were man and woman from the first,
The twin souls born from one undying fire.
(Sri Aurobindo, Savitri)