This third part of the series ‘ऋतश्री – the True Beauty,’ explores the theme – Dawn.
“The All-Wonderful has packed heaven with his dreams,
He has made blank ancient Space his marvel-house;
He spilled his spirit into Matter’s signs:
His fires of grandeur burn in the great sun,
He glides through heaven shimmering in the moon;
He is beauty carolling in the fields of sound;
He chants the stanzas of the odes of Wind;
He is silence watching in the stars at night;
He wakes at dawn and calls from every bough,
Lies stunned in the stone and dreams in flower and tree.”
(Sri Aurobindo, Savitri, Book X, Canto III, p. 630)
This third part of the series ‘ऋतश्री – the True Beauty,’ explores the theme – Dawn.The following lines from Sri Aurobindo, taken from his commentary on the opening section of the Brihadaranyaka Upanishad, describe perfectly the deeper symbolism of Dawn for an aspirant on the path of Light.
“…as day is the symbol of a time of activity, night of a time of inactivity, so dawn images the imperfect but pregnant beginnings of regular cosmic action; it is the Being’s movement forward, it is its impulse to look out at the universe in which it finds itself and looking towards it, to yearn, to desire to enter upon possession of a world which looks so bright because of the brightness of the gaze that is turned upon it. The word Ushas means etymologically coming into manifested being; and it could mean also desire or yearning. Ushas or…
View original post 987 more words